The Noble Council of Akanittha Brahma Realm was remembered with faith.
The Nibbana meditation from 15/11/2024 was repeated. After inquiring about the disappearance of line c, the 7th and 8th jhānas in which the perception of beauty may or may not be applicable was contemplated.
One who is going to the seventh jhāna, knowing impermanence of feelings (vedanā), descending in it, the seventh jhāna occurs. If so, in beauty plus permanent results in pleasure (subha + nicca -> sukha) , there is understanding of the absence of permanence. However, a subtle form of permanence might still exist when stating 'nothing is mine'. Why? Because the plane of nothingness (ākiñcaññāyatana) is vast. It's because the notion of immeasurability (appamāṇa) remains in the mind.
If one properly practices Maṇḍalādhipathi Budu Piyā’s dhamma, that is, when one experiences not going towards feelings (vedanā), by knowing perception (saññā) as suffering, there doctrines do not establish for entering misapprehension (parāmāsa). If doctrines do not establish for entering misapprehension, then if there is any deficiency or reduction in the flow of dhamma from misapprehension (paramasa) to ‘insistence that this is truth’ (idansachcha), it is possible that dhamma flowing from line 6 is occurring at this time to fill and compensate for this deficiency.
To stop this, the belt of area 1, coveting and greed (giddhilobho) – form (rūpa) – feeling (vedanā) should not be rotated and that dhamma is also properly stopped by Maṇḍalādhipathi Budu Piyā’s dhamma. Why? There is no movement towards form, it is shown that suffering arises due to craving (taṇhā) for feelings (vedanā). If this is realised through Maṇḍalādhipathi Budu Piyā’s dhamma, then there is no basis for coveting and greed (giddhilobho). Thus, the rotation of the belt in area 1 stops. This leads to peaceful, well-liberated mind (santa suvimutta citta).
That was the meditation I practiced.